non-acquaintance - définition. Qu'est-ce que non-acquaintance
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Qu'est-ce (qui) est non-acquaintance - définition

KNOWLEDGE DERIVED FROM FAMILIARITY
Acquaintance knowledge; Knowledge by description

Non-place         
  • [[Baggage reclaim]] at [[Beijing Capital International Airport]].
CONCEPT IN ANTHROPOLOGY
Nonplace; Non-lieu; Non-lieux; Non place
Non-place or nonplace is a neologism coined by the French anthropologist Marc Augé to refer to anthropological spaces of transience where human beings remain anonymous, and that do not hold enough significance to be regarded as "places" in their anthropological definition. Examples of non-places would be motorways, hotel rooms, airports and shopping malls.
Non-heterosexual         
SEXUAL ORIENTATION OTHER THAN HETEROSEXUAL / STRAIGHT
Non-heterosexuals; Nonheterosexual; Non‐heterosexual; Non-straight; Non-heterosexuality
Non-heterosexual is a word for a sexual orientation or sexual identity that is not heterosexual. The term helps define the "concept of what is the norm and how a particular group is different from that norm".
Non-Inscrits         
MEMBERS OF THE EUROPEAN PARLIAMENT NOT IN A POLITICAL GROUP
Non-Attached; Non-attached; Non-inscrits; Non-Inscrit; Non-inscrit; Non-Attached Members
Non-Inscrits (; abbreviated NI; also non-attached members, abbreviated NA) are Members of the European Parliament (MEP) who do not belong to one of the recognised political groups.

Wikipédia

Knowledge by acquaintance

In philosophy, a distinction is often made between two different kinds of knowledge: knowledge by acquaintance and knowledge by description. Whereas knowledge by description is something like ordinary propositional knowledge (e.g. "I know that snow is white"), knowledge by acquaintance is familiarity with a person, place, or thing, typically obtained through perceptual experience (e.g. "I know Sam", "I know the city of Bogotá", or "I know Russell's Problems of Philosophy"). According to Bertrand Russell's classic account of acquaintance knowledge, acquaintance is a direct causal interaction between a person and some object that the person is perceiving.